and the hit was a bull's eye; for I was a mere liar when I thought it. Do what thou wilt shall be the whole of the Law, biologically as well as in every other way. Study and experience should furnish a technique of love. But I should like everybody to have small-pox. See Equinox I, VII, pp. Although this talisman has such miraculous might, it is also intensely sensitive. more detailed information. Reed of "Punch"; whether one love oneself, disdaining every other like Narcissus, offer oneself loveless to every love like Catherine, or find the body so vain as to enclose one's lust in the soul and make one lifelong spinthria unassuaged in the imagination like Aubrey Beardsley, the means matter no whit. My passion for personal freedom, my superiority to sexual impulses, my resolve to master physical fear and weakness, my contempt for other people's opinions, my poetic genius: I indulged all these to the full. The 'line drawn' in Liber Legis, Ch. The "Elder Brother" within us, the Silent Self, must slay the younger brother, the conscious self, and he must be raised again incorruptible. Leavings: the "beewing" of port should be good. The view is superficial. Thus in the next verse. , Book 4, Part III, etc. But that apart, the proof of any discarnate intelligence, even of the lowest order, has never before been established. of the It is surely obvious, even intellectually, that all phenomena are interdependent, and therefore involve each other. Time should perhaps be considered as a particular kind or dimension of Space. Reason is no more than a set or rules developed by the race; it takes no account of anything beyond sensory impressions and their reactions to various parts of our being. Murder is no longer to be dreaded; the economic weapon is powerless since female labour has been found industrially valuable; and the social weapon is entirely in her own hands. To long for death is to aspire to the complete fulfilment of all one's potentialities. Experiment shows that complete removal -- in the most radical manner -- of all the usual restrictions on conduct results, after a brief period of uneasiness of various kinds, in the subject dropping entirely into the background; the parties concerned became natural, and led what would conventionally be called 'strictly moral' lives without even knowing that they were doing so.). What unimaginable rapture to be able to observe magnetic fields or molecular movements as directly as we do the Ocean and the Ant-heap! For some reason which I have not been able to trace, this God became ALASTOR, the Desert Daemon of the Rabbins, the later the "Spirit of Solitude" of Shelly. But it seems as if separation in space were somehow more intractable. Of course, this is only one partial projection; to govern, to fight, and so on, must fulfil other needs. I did not lose my temper; ABRAHADABRA, the great Magic Word, the Word Suppose further that it be come to puberty, will it not be impelled to assert itself as its Father's son? There is another Way that we may take, if we will; I say "another," though it seems perhaps to some no more than development of the other which happens to be proper to some people. The yokel is no more 'petty' than the King, nor the earth than the Sun. In Nature few elements are lone wolves. Most domestic unhappiness will disappear automatically, for its chief cause is the sexual dissatisfaction of wives, or the anxiety (or other mental strain engendered should they take the remedy in their own hands. evaluative, enumerating, and reductive derivations with Hebrew He is proud of that Father's most precious privilege, and he honours him no less than himself by using it. Any triangle must be either equilateral, isosceles or scalene, either acute, right-angled, or obtuse; and no one triangle can be all these at once; while the idea of a triangle includes all these, and infinite other, possibilities. Magick ceremonies proper are merely organized and concentrated attempts to impose our Will on certain parts of the Cosmos. [p. This knowledge is also to be attained by adepts; the outer cannot reach to it. T has the card numbered XI and is called Strength. served to the King's table a pair of old kid gloves, and pleased the princely palate, he certainly proved himself a Master-Cook. We should allow these people to fulfil their destinies without interference. The advertisements of "dress shields," perfumes, cosmetics, anti-sweat preparations, and "Beauty Treatments" reveal woman's nature as seen by the clear eyes of those who would lose money if they misjudged her; and they are loathsomely revolting to read. concrete case: I found myself in the middle of China with a ; the Khu is the magical entity of a man. At the time when this Book was written, official Science angrily scouted the 'factor infinite and unknown,' and clung with pathetic faith to the idea that reason was the touchstone of truth. undivided love, care and protection. Aiwaz here explains that his power over me depended upon the fact that Hadit is verily "the core of every star." The alternative is that the verse contains some qabalistic proof of the authority of Aiwaz to lay down the law in so autocratic a manner. For I, The Beast, am come; an end to the evils of old, to the duping and clubbing of abject and ailing animals, degraded to that shameful state to serve that shameful pleasure. - Jeanne Robert Foster nee Oliver. There is no possible escape from the vicious circle that we can register only the behaviour of our own instrument. He sees God everywhere therein. Note verse 60, "to hell with them:" that is, let us drive them to the 'hell' or secret sanctuary within their consciousness. Next, he must love that form, as a form, adoring it, understanding it, and mastering it, with most minute attention, until it (as it seems) adapts itself to him with eager elasticity, and answers accurately and aptly, with the unconscious automatism of an organ perfected by evolution, to his most subtlest suggestion, to his most giant gesture. The psychology of the one should be intelligible to the other. The first six letters! The student may refer to The Equinox Vol. I will not be collie, who am quicker to bite than to bark. The result is that she instantly asserts her right to have as many or as few men or babies as she wants or can get; and she defies the world to interfere with her. For her, from Whom you come, of Whom you are, to Whom you go, your life is no more and no less than one continuous sacrament. None the less, every point in the cube -- there are 2 of them -- has an unique relation with every point in the circle exactly balanced against an equal and opposite relation. Grant & Symonds' Commentary [GS##] A Commentary and Review of Montesquieu’s ’Spirit of Laws’: To which are annexed, Observations on the Thirty First Book by the late M. Condorcet; and Two Letters of Helvetius, on the Merits of the same Work, trans. the result is 546, when CT counts as 500, or 52, when CT is 6, a frequent usage, as in CTAYPOS, whose number is thus 777. verse I.5. The Spanish troubles started in S. Spain and Morocco. Knowing well how abject he is, the kindly manhood of the advice is, to him, the bitterest insult he can imagine, and he calls on the mob to stone the blasphemer. We 'believe in the Miracle of the Mass' not only because meat and drink are actually "transmuted in us daily into Spiritual Substance", but because we can make the "Body and Blood of God" from any materials soever by Virtue of our royal and Pontifical Art of Magick. In other words, the more complex the Khu of the Star, the greater the man, and the keener his sense of his need to achieve it. I see no harm in revealing the mystery of Tzaddi to 'the wise'; others will hardly understand my explanations. The sacrament of live is not only so from the point of view of the celebrants, but from that of the divinity invoked. He is the Wandering Knight or Prince of Fairy Tales who marries the King's Daughter. The absence of all capital letters favours this theory. These are the virtues which constitute a Master of the Temple. We of Thelema encourage every possible variation; we welcome every new 'sport'; its success or failure is our sole test of its value. Our first consideration only adds to our sense of surprised repugnance. But these things are not my creations, but those of other Gods. All she knew about Persia was There are magical methods of making a link between the force generated and the matter on which it is desired to act; but these are, for the most part, best communicated by private instruction and developed but personal practice. These points are obvious enough, if applied to the ordinary affair of breeding children. Perfection could do not otherwise than create Imperfection. Each man instinctively feels that he is the Centre of the Cosmos, and philosophers have jeered at his presumption. By 0 in the ordinary sense of the term we mean "absence of extension in any of the categories". It is a gawky stumbling across a black foul bog, oozing a thousand dangers. [H14] Rome was actually founded thereon. No more do they reflect or transmit the Light; they themselves are the original, the not-to-be-analysed Light, of the 'intimate fire' of Hadit! had been diverted from its proper orbit by, had been held Such acts can only be judged by their results. It may be said that there is an infinite number of such series, each possessing the same property of infinite divisibility. The Essence of IAO, q.v. So is the guzzling and the swilling of the savage as he crams his enemy's raw liver into his mouth, or tilts the bottle of trade gin, and gulps. The development of the Adept is by Expansion -- out to Nuit -- in all directions equally. All that we can expect of any statement is that it should be coherent with regard to a series of assumption which we know perfectly well to be false and arbitrary. Nature herself may be trusted to do this, if only we will leave her alone. {Sigma} Word - {He}, the letter of Breath, the Logos. When I knew him he had 18 children living, and two more were born during that period. You have no act but the priest's gesture that makes your body Hers. Each person is responsible to himself, being a star, to travel in his own orbit, composed of his own elements, to shine with his own light, with the colour proper to his own nature, to revolve and to rush with his own inherent motion, and to maintain his own relation with his own galaxy in its own place in the Universe. in words, and then producing word sums for comparison. It is the wine of Her life crushed from the grapes of your sun-ripened vine. The present remarks refer only to the conditions of "normal" consciousness, into which we throw ourselves at recurring intervals. In the Pentateuch, therefore, we have a true and logical introduction to the entire Bible; and, in type, an epitome of the divine revelation. Each is to acquire the utmost strength and intelligence; but all are equally to contribute their quota towards the success of the campaign. So also our own Silent Self, helpless and witless, hidden within us, will spring forth, if we have craft to loose him to the Light, spring lustily forward with his cry of Battle, the Word of our True Wills. The statement in the text is, superficially, either a platitude or a petulance; neither sounds like the tone of Nuit. Our definition is surely confirmed by this phrase rather than denied, or even modified. They fascinated me; when I had finished the work in hand, I returned to them and worked for some hours with a Lexicon, starting from the word APXH, Cause, 709, to find some phrase equal to 718 which would deny Cause. To them nothing else is serious in comparison, and they dismiss questions which do not bear on this as trifles, adopting the habits required of them in the interest of the domestic harmony which they recognize as a condition favourable to reproduction. Shall I, who am armed with all their weapons at once, complain that I must go into the fight unfurnished? When the Nonconformist Christian churches, especially in America, found the doctrine of Eternal Punishment no longer tenable, they knocked the bottom out of their religion. (See Liber CI, de Lege Libellum, Cap. The Beast 666 ordains by His authority that every man, and every woman, and every intermediately-sexed individual, shall be absolutely free to interpret and communicate Self by means of any sexual practices soever, whether direct or indirect, rational or symbolic, physiologically, legally, ethically, or religiously approved or no, provided only that all parties to any act are fully aware of all implications and responsibilities thereof, and heartily agree thereto. This does not invalidate his results; but it demonstrates how exceedingly limited is their scope even with regard to their own object, for the birth of Napoleon had more influence on the death-rate than another other phenomenon included in his calculations. "The achievement consists essentially in this: -- Einstein has succeeded in separating far more completely than hitherto the share of the observer and the share of external nature in the things we see happen. If you fix your attention firmly on other matters, you can support the strain many times longer than if you allow yourself to think of what your body is doing. Liber LVIII), and appendix notes 44, 45, and 46.]. I., No 2, pages 244-261. horror. What then may we understand by this verse, with its capital K for "Knowledge?" The South-Sea Islanders, pagan, amoral and naked, are temperate lovers, free from hysterical "crimes of passion", sex obsessions, and puritan persecution-mania; perversion is practically unknown, and monogamy is the general custom. In the example chosen, we have five ideas; those of duality, of straightness, of a line, of enclosing, and of space. by 56 again) we should get some Arcanum'. Therefore Our Lady must be symbolized as an Whore. He combines in these few words (a) a correct psychological explanation of the situation, (b) a correct magical explanation of that explanation, (c) a personal rebuke to which I had no possible reply, involving a knowledge of my own mental state which was superior to my own. But what of those who, physically fitted to live, are tainted with rottenness of soul, cancerous with the sin-complex? But society has no right to insist upon that standard. my own coolies to be mutinous; and in the course of a squabble with back by, the attraction of other heavenly bodies. None of these are more than ideas. It may be said that I strengthened my moral character by these sacrifices, and that I was indeed compelled to act as I did. It must, in fact, repeat for itself the original Magick of Nuith and Hadith which created it. [C##]. "There are not ten percent have the pluck to go. The ways of the Khabs run through is - Tiphereth, visible existence, the balanced harmony of the Worlds. This is a great mystery, only to be understood by those who have fully attained Nuit and her secret Initiation. Could Paganini have expressed himself on the "fiddle for eighteen pence" that some one once bought when he was "young and had no sense"? Personal predilections are evidence of imperfect vision. Mutual consent to the act is the condition thereof. We need healthy robust bodies as the mechanical instruments of our souls. cit. There is an apparent contradiction with verses 59, 60. The sudden degradation of the style and the subject, the petulance of the point of view; what should these things intend? But on His appearing, He assumes the active form twin to Harpocrates, that of Ra-Hoor-Khuit. in and I drove him down the street to the consulate. Genesis is the book of origins--of the beginning of life, and of ruin through sin. "...the axle of the wheel", another way of saying that He is the Core of Things. for any of these documents except the translations Because the metaphysics, or point of view, is correct -- I take Judaism as qabalistic -- but the practice imperfect. Frater Lampada Tradam had not a bad case. The extraordinary feature is that so extremely sensitive and refined a man could be so disgustingly callous on such a matter. Canon law helped give it a good presence in church circles. The massed maggots of 'love' devoured Mark Antony as they did Abelard. Khabs is the secret Light or L.V.X. It is our duty to see to it that this class of people lack for nothing. I recommend serious study of the word unassuaged which appears not very intelligible. I prefer to suggest that these "fools" are "Silent selves", impotent babes unborn; then verse 12 continues "Come forth! (Note Daleth, the Door = Venus. Outsiders may be looked on much as the Cartesians looked on animals. On the contrary, every department of life in which, from distaste or laziness, I did not 'exceed', is constantly crippling me in one way or another -- and I recognize with savage remorse that the weakness which I could have corrected so easily in my twenties is in my forties an incurably chronic complaint. - For instance, the cells of our bodies are each units, diverse in composition and character, living each a life of its own. It becomes aware of the external imperfection of Marrons Glaces; they no longer represent its infinitely varied nature. Where two people become intimate, each crisis of satisfaction between the terminals leaves them in a proximity which demands mutual observation; and the intense clarity of the mind which results from the discharge of the electric force makes such observation abnormally critical. I know better (at least) than to suppose that to torture him is either beneficial or amusing to myself. For the North-South antithesis see Fabre d'Olivet's Hermeneutic Interpretation of the Origin of the Social State in Man. In other words, life is an attempt to realize one's own nature in one's own soul. I did threaten to publish the Book 'to get rid of it'; and at this verse I was one of the 'mere liars'. The Formula of the New Aeon recognizes Horus, the Child crowned and conquering, as God. drown her anguish in drink, and it was slowly borne in upon Nay more, it were too zealous even to guard Her in Her Going; for She were best by Her own self-reliance to win Her own way forth! This legend is derived from certain customs among exogamic tribes, for which see "The Golden Bough". It should be abundantly clear from the foregoing remarks that each individual has an absolute and indefeasible right to use his sexual vehicle in accordance with its own proper character, and that he is responsible only to himself. They are the weeds in the Garden that starve the Flower. More, the word "truth" itself has proved on analysis to contain no intelligible significance, but to be an empirical symbol of what can only be described as symptoms of cerebral inadequacy. On the contrary, its own claim to authority rests upon reason, and nothing else. In the light of this Book, we know that the centre is everywhere, the circumference nowhere; that "Every man and every woman is a star," a Khabs, the name of the house of Hadit; that "The word of Sin is Restriction." One might even find it advisable to practice it occasionally, to retain one's confidence that one's "right hand hath not lost its cunning". He shall see the Book as it is, as a shower of the Seed of the Stars! There art intimate, delicate things, shadows of the leaves of the Tree of the Soul that dance in the breeze of Love, so subtle that neither Keats nor Heine in words, neither Brahms nor Debussy in music, could give them body. But each man, while postulating an absolute "God" defined Him unconsciously in terms of a Freudian Phantasm created by his own wish-fulfilment machinery. *FREE* shipping on qualifying offers. We may then take it that this Solar-Phallic Ra Ha is Each Man Himself. Now, with Mohammed perhaps as its forerunner, comes in the Equinox of Horus, the young child who rises strong and conquering (with his twin Harpocrates) to avenge Osiris, and bring on the age of strength and splendour. each for himself. We cannot truly affirm: "Nothingness is green, or heavy, or sweet". This is error, and perilous. [C20], This star is the pentagram, with the single point at the top. They are also as a rule both very careful and very careless about their bodily welfare, taking pains to preserve their powers for the purpose of gaining new experiences, but utterly indifferent to them as valuable in themselves. This Formula is then the 'reward' given by the God, the largesse granted by Him on His accession to the Lordship of the Aeon, just as the INRI-IAO-LVX formula of attainment by way of Crucifixion was given by Osiris when he came to power in the last Aeon. The trouble is that the truth itself is unfitted to the dualistic reason of "normal" mankind. This is the Great Work whose attainment constitutes adeptship, provided that the consciousness recognizes that its own dependence on circumstance makes it no more than a troubled image in foul water of the sun which is that Silent Self. But woe unto him who leaves a gap in his line, or one arm unprepared to do its whole duty in the position proper to its peculiar potentialities! Addendum: More generally, any act soever may be used to attain any end soever by the magician who knows how to make the necessary links. The "cube in the circle" emphasizes this question of dimensions. But to-day woman is economically independent, becomes more so every year. "Nor is he for priest designed Who partakes only in one kind. Liber 418, The Vision and the Voice, 30th Aethyr. This holds good even should we arrive at demonstrating Material Monism. The modern woman is not going to be dupe, slave, and victim any more; the woman who gives herself up freely to her own enjoyment, without asking recompense, will earn the respect of her brothers, and will openly despise her 'chaste' or venal sisters, as men now despise 'milksops,' 'sissies,' and 'tango lizards.' Is there a limit to possibility? 'The dewdrop slips into the shining sea.' There is much more on these points in Liber Aleph, and in The Urn. Intra (not Extra) Nobis Regnum Dei. One must preserve discipline. In fact, it is obvious on quite rational grounds that this must be the case. 8 is the number of cubes measuring one inch each way in a cube which measures two inches each way; while 9 is the number of squares measuring one inch each way in a square measuring three inches each way. A thief can hardly complain on theoretical grounds if he is himself robbed. {lambda-eta} = 38, the Key=word ABRAHADABRA, 418, divided by the number of its letters, 11. Aiwass is called the minister of Hoor-paar-Kraat, the God of Silence; for his word is the Speech of the Silence. Thelemites are 'thrice-born;' we accept everything for what it is, without 'lust of result,' without insisting upon things conforming with a priori ideals, or regretting their failure to do so. But he should not injure himself and his right aforesaid; acts invasive of another individual's equal rights are implicitly self-aggressions. [C##]. "Unassuaged" means "its edge taken off by" or "dulled by". The doctrine here put forth is that the initiate cannot be polluted by any particular environment. the letters (from top clockwise) A, A, H, D, A; above it a Note well the nature of Her ecstasy. The word "hell", that and no other, serves the purpose of the speaker. I asked him to come round Shall not even those who but sweep the courts of His temple, partake thereby of His person? We calculate the motion of the solar system in heliocentric terms for no reason but simplicity and convenience; we could convert our tables to a geocentric basis by mere mechanical manipulation without affecting their truth, which is only the truth of the relations between a number of bodies. AL is LA: that is to say, the phases of the Universe X and 0 are identical. The Book of the Law emphasizes the importance of these considerations. The mysterious word of There is much on the ethics of this point in Chapter II of this Book. 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